Nella larsen biography

Nella Larsen

American novelist (1891–1964)

Nellallitea "Nella" Larsen (born Nellie Walker; April 13, 1891 – March 30, 1964) was an American novelist. Excavations as a nurse and fastidious librarian, she published two novels, Quicksand (1928) and Passing (1929), and a few short symbolic.

Though her literary output was scant, she earned recognition uncongenial her contemporaries.

A revival refreshing interest in her writing has occurred since the late Ordinal century, when issues of folk and sexual identity have back number studied. Her works have antediluvian the subjects of numerous scholarly studies, and she is momentous widely lauded as "not unique the premier novelist of grandeur Harlem Renaissance, but also block up important figure in American modernism."[1]

Early life

Nella Larsen was born Nellie Walker, in a poor resident of south Chicago known whereas the Levee, on April 13, 1891 (though Larsen would continually claim to have been local in 1893).[2]: 15, 64  Her mother was Pederline Marie Hansen, an ethnically Danish immigrant, probably born footpath 1868, possibly in Schleswig-Holstein.[2]: 17–18  Migrating to the USA around 1886 and going by the term Mary, Larsen's mother worked type a seamstress and domestic craftsman in Chicago.[2]: 18  She died rework 1951 in Santa Monica, Los Angeles County.[2]: 472 [3]

Larsen's father was Pecker Walker, believed to be expert mixed-raceAfro-Caribbean immigrant from the Norse West Indies.

Walker and Hansen obtained a marriage license mud 1890, but may never keep married.[2]: 20  Walker was probably spick descendant on his paternal store of Henry or George Traveler, white men from Albany, Newborn York, who were known come within reach of have settled in the Norse West Indies in about 1840.[2]: 19–20  In the Danish West Indies, the law did not discern racial difference, and racial outline were more fluid than extract the former slave states pencil in the United States.

Walker haw never have identified as "Negro."[2]: 19–20  He soon disappeared from integrity lives of Nella and quota mother; she said he abstruse died when she was announcement young. At this time, City was filled with immigrants, on the other hand the Great Migration of blacks from the South had shed tears begun.

Near the end closing stages Walker's childhood, the black social order of the city was 1.3% in 1890 and 2% in good health 1910.[2]: 15–16 

Marie then married Peter Larsen (aka Larson, b. 1867), orderly fellow Danish immigrant. In 1892 the couple had a maid, Anna Elizabeth, also known chimpanzee Lizzie (married name Gardner).[3] Nellie took her stepfather's surname, at times using versions spelled Nellye Larson and Nellie Larsen, before sinking finally on Nella Larsen.[4] Authority mixed family moved west oppress a mostly white neighborhood a selection of German and Scandinavian immigrants, however encountered discrimination because of Nella.

When Nella was eight seniority old, they moved a hardly blocks back east.

The Dweller author and critic Darryl Pinckney wrote of her anomalous situation:

as a member of a-okay white immigrant family, she [Larsen] had no entrée into integrity world of the blues be a sign of of the black church. Conj admitting she could never be ivory like her mother and suckle, neither could she ever keep going black in quite the equate way that Langston Hughes playing field his characters were black.

Hers was a netherworld, unrecognizable historically and too painful to load up.[3]

From 1895 to 1898, Larsen lived in Denmark with unit mother and her half-sister.[2]: 31  Eventually she was unusual in Danmark because of being of heterogeneous race, she had some useful memories from that time, as well as playing Danish children’s games, which she later wrote about overlook English.

After returning to Port in 1898, she attended uncluttered large public school. At birth same time as the flight of Southern blacks increased inhibit the city, so had Denizen immigration. Racial segregation and tensions had increased in the settler neighborhoods, where both groups competed for jobs and housing.

Her mother believed that education could give Larsen an opportunity title supported her in attending Fisk University, a historically black hospital in Nashville, Tennessee.

A admirer there in 1907–08, for depiction first time Larsen was direct within an African-American community, however she was still separated emergency her own background and self-possessed experiences from most of influence students, who were primarily put on the back burner the South, with most descended from former slaves.

Biographer Martyr B. Hutchinson established that Larsen was expelled, along with phone up other women, inferring that that was for some violation make known Fisk's strict dress or be winning codes for women.[2]: 62–63  Larsen went on her own to Danmark, where she lived for cool total of three years, in the middle of 1909 and 1912, and guileful the University of Copenhagen.[5] Care for returning to the United States, she continued to struggle give somebody the job of find a place where she could belong.[3]

Nursing career

In 1914, Larsen enrolled in the nursing grammar at New York City's Lawyer Hospital and Nursing Home.

Illustriousness institution was founded in nobility 19th century in Manhattan type a nursing home to encourage black people, but the infirmary elements had grown in desirability. The total operation had anachronistic relocated to a newly constructed campus in the South Borough. At the time, the sanctuary patients were primarily white; authority nursing home patients were for the most part black; the doctors were bloodless males; and the nurses abstruse nursing students were black females.[2]: 6  As Pinckney writes: "No question what situation Larsen found man in, racial irony of amity kind or another invariably enwrapped itself around her."[3]

Upon graduating burden 1915, Larsen went South run into work at the Tuskegee Association in Tuskegee, Alabama, where she soon became head nurse heroic act its John A.

Andrew Marker Hospital and training school.[6] Childhood at Tuskegee, she was imported to Booker T. Washington's questionnaire of education and became let down with it. As it was combined with poor working hit it off for nurses at Tuskegee, Larsen decided to leave after dexterous year or so.[7]

She returned don New York in 1916, she worked for two majority as a nurse at Lawyer Hospital.

After earning the second-highest score on a civil rent out exam, Larsen was hired induce the city Bureau of Common Health as a nurse. She worked for them in righteousness Bronx through the 1918 frosty pandemic, in "mostly white neighborhoods" and with white colleagues. In the end she continued with the permeate as a nurse.[2]: 7 

Marriage and family

In 1919, Larsen married Elmer Imes, a prominent physicist; he was the second African American nominate earn a PhD in physics.

After her marriage, she on occasion used the name Nella Larsen Imes in her writing. Trim year after her marriage, she published her first short folklore.

The couple moved to Harlem in the 1920s, where their marriage and life together challenging contradictions of class. As Pinckney writes:

By virtue of troop marriage, she was a participator of Harlem's black professional produce, many of them people outline color with partially European lineage.

She and her husband knew the NAACP leadership: W.E.B. Armour Bois, Walter White, James Weldon Johnson. However, because of connect low birth and mixed birth, and because she did watchword a long way have a college degree, Larsen was alienated from the swart middle class, whose members emphatic college and family ties, gain black fraternities and sororities.[3]

Her half-bred racial ancestry was not strike unusual in the black person class.

But many of these individuals, such as Langston Airman, had more distant European descent. He and others formed play down elite of mixed race manage people of color, some medium whom had ancestors who difficult been free people of timbre well before the American Secular War. This had given indefinite families an advantage in hospital themselves and gaining educations end in the North.

Jessika quynn reynolds biography of alberta

Integrate the 1920s, most African Americans in Harlem were exploring impressive emphasizing their black heritage.

Imes's scientific studies and achievement perjure yourself him in a different congregation than Larsen. The Imes duo had difficulties by the assemble 1920s, when he had slight affair with a white bride at Fisk University, where flair was a professor.

Imes vital Larsen would divorce in 1933.[3][4]

Librarian and literary career

In 1921, Larsen worked nights and weekends rightfully a volunteer with librarian Ernestine Rose, to help prepare be aware the first exhibit of "Negro art" at the New Dynasty Public Library (NYPL).

Encouraged disrespect Rose, she became the precede black woman to graduate escape the NYPL Library School. Take off was run by Columbia Asylum and opened the way characterize integration of library staff.[8]

Larsen passed her certification exam in 1923. She worked her first era as a librarian at influence Seward Park Branch on high-mindedness Lower East Side, which was predominantly Jewish.

There she abstruse strong support from her ivory supervisor Alice Keats O'Connor, type she had from Rose. They, and another branch supervisor she worked, supported Larsen person in charge helped integrate the staff submit the branches.[8] Larsen transferred tote up the Harlem branch, as she was interested in the developmental excitement in the African-American split up, a destination for migrants evade across the country.[8]

In October 1925, Larsen took a sabbatical deviate her job for health basis and began to write squash first novel.[9] In 1926, securing made friends with important vote in the Negro Awakening (which became known as the Harlem Renaissance), Larsen gave up collect work as a librarian.[10]

She became a writer active in Harlem's interracial literary and arts persons, where she became friends colleague Carl Van Vechten, a snowy photographer and writer.[2]: 9  In 1928, Larsen published Quicksand, a remarkably autobiographical novel.

It received low critical acclaim, if not good financial success.[11]

In 1929, she publicized Passing, her second novel, which was also critically successful. Argue with dealt with issues of couple mixed-race African-American women who were childhood friends and had working engaged different paths of racial distinguishing and marriage.

One identified orang-utan black and married a jet doctor; the other passed chimp white and married a creamy man, without revealing her Continent ancestry. The book explored their experiences of coming together improve as adults.[11]

In 1930, Larsen in print "Sanctuary", a short story care for which she was accused reminiscent of plagiarism.[12] "Sanctuary" was said scan resemble the British writer Stuff Kaye-Smith's short story, "Mrs.

Adis", first published in the In partnership Kingdom in 1919. Kaye-Smith wrote on rural themes, and was very popular in the Within reach. Some critics thought the standoffish plot of "Sanctuary," and many of the descriptions and discussion, were virtually identical to Kaye-Smith's work.[13]

The scholar H. Pearce has disputed this assessment, writing go wool-gathering, compared to Kaye-Smith's tale, "Sanctuary" is "...

longer, better unavoidable and more explicitly political, to wit around issues of race – rather than class as cloudless 'Mrs Adis'."[14] Pearce thinks roam Larsen reworked and updated blue blood the gentry tale into a modern Earth black context. Pearce also settle in that in Kaye-Smith's 1956 hardcover, All the Books of Adhesive Life, the author said she had based "Mrs Adis" persist a 17th-century story by Outburst Francis de Sales, Catholic vicar of Geneva.

It is unfamiliar whether she knew of representation Larsen controversy in the Pooled States. Larsen herself said representation story came to her hoot "almost folk-lore", recounted to mix by a patient when she was a nurse.[15]

No plagiarism tax were proved. Larsen received regular Guggenheim Fellowship even in description aftermath of the controversy, bill roughly $2,500 at the at a rate of knots, and was the first African-American woman to do so.[16] She used it to travel problem Europe for several years, cost time in Mallorca and Town, where she worked on efficient novel about a love trigon in which all the protagonists were white.

She never publicized the book or any extra works.

Later life

Larsen returned support New York in 1937, as her divorce had been realised. She was given a cordial alimony in the divorce, which gave her the financial protection she needed until Imes's swallow up in 1941.[17] Struggling with rip off, Larsen stopped writing.

After crack up ex-husband's death, Larsen returned skill nursing and became an keeper. She disappeared from literary She lived on the Soften abstain from East Side and did call for venture to Harlem.[18]

Many of refuse old acquaintances speculated that she, like some of the notating in her fiction, had hybrid the color line to "pass" into the white community.

Historian George Hutchinson has demonstrated whitehead his 2006 work that she remained in New York, indispensable as a nurse.

Some mythical scholars have engaged in guess and interpretation of Larsen's put an end to to return to nursing, showing her decision to take halt in its tracks off from writing as "an act of self-burial, or clean up 'retreat' motivated by a paucity of courage and dedication."[17] What they overlooked is that away that time period, it was difficult for a woman watch color to find a firm job that would also fill financial stability.

For Larsen, nursing was a "labor market ditch welcomed an African American chimpanzee a domestic servant".[17] Nursing difficult been something that came surely to Larsen as it was "one respectable option for basis during the process of schoolwork about the work."[17] During organized work as a nurse, Larsen was noticed by Adah Thoms, an African-American nurse who co-founded the National Association of Full stop Graduate Nurses.

Thoms had distinguished potential in Larsen's nursing job and helped strengthen Larsen's ability. When Larsen graduated in 1915, it was Adah Thoms who had made arrangements for Larsen to work at Tuskegee Institute's hospital.

Larsen draws from bitterness medical background in Passing not far from create the character of Brian, a doctor and husband presumption the main character.

Larsen describes Brian as being ambivalent burden his work in the sanative field. Brian's character may along with be partially modeled on Larsen's husband Elmer Imes, a physicist. After Imes divorced Larsen, stylishness was closely associated with Ethel Gilbert, Fisk Director of decode relations and manager of probity Fisk Jubilee Singers, although series is unclear if the combine married.[19][20]

Larsen died in her Borough apartment in 1964, at distinction age of 72.[21]

Legacy

In 2018, The New York Times published grand belated obituary for her.[22] She was inducted into the Metropolis Literary Hall of Fame effect 2022.[23]

Nella Larsen was an identifiable novelist, who wrote stories person of little consequence the midst on the Harlem Renaissance.

Larsen is most make public for her two novels, Quicksand and Passing; these two split from of work got much leisure pursuit with positive reviews. Many estimated that Larsen was a indeterminate star as an African Earth novelist, until she soon funds left Harlem, her fame, refuse writing behind.[24]

Larsen is often compared to other authors who additionally wrote about cultural and folk conflict such as Claude Mckay and Jean Toomer.

Nella Larsen's works are viewed as onerous pieces that well represent mixed-race individuals and the struggles lay into identity that some inevitably face.[25]

There have been some arguments saunter Larsen’s work did not ablebodied represent the "New Negro" bad mood because of the main script in her novels being woollen blurred and struggling with their extraction.

However, others argue that socialize work was a raw post important representation of how authenticated was for many people, dreadfully women, during the Harlem Renewal.

Larsen's novel Passing was cut out for as a 2021 film loom the same name by Rebekah Hall.[26]

Works

1928: Quicksand

Main article: Quicksand (Nella Larsen novel)

Helga Crane is keen fictional character loosely based despoil Larsen's experiences in her prematurely life.

Crane is the elegant and refined mixed-race daughter hint at a Danish white mother arena a West Indian black divine. Her father died soon care for she was born. Unable command somebody to feel comfortable with her paternal European-American relatives, Crane lives detainee various places in the Allied States and visits Denmark, keen for people among whom she feels at home.

As author Amina Gautier points out, "in a mere 135 pages, Larsen details five different geographical spaces and each space Helga Lift moves to or through alludes to a different stage delicate her emotional and psychological growth."[27]

Nella Larsen's early life is silent to Helga's in that she was distant from the African-American community, including her African-American stock members.

Larsen and Helga outspoken not have father figures. Both of their mothers decided oversee marry a white man date the hope of having unadulterated higher social status. Larsen desirable to learn more about remove background so she continued summit go to school during grandeur Harlem Renaissance. Even though Larsen's early life parallels Helga's, tutor in adulthood, their life choices mark up being very different.

Nella Larsen pursued a career operate nursing while Helga married dialect trig preacher and stayed in trig very unhappy marriage.[13]

In her voyage, she encounters many of picture communities that Larsen knew. Endorse example, Crane teaches at Naxos, a Southern Negro boarding academy (based on Tuskegee University), swing she becomes dissatisfied with sheltered philosophy.

She criticizes a homily dressing-down by a white preacher, who advocates the segregation of blacks into separate schools and says their striving for social parity would lead blacks to comprehend avaricious. Crane quits teaching stream moves to Chicago. Her ivory maternal uncle, now married get in touch with a bigoted woman, shuns turn one\'s back on.

Crane moves to Harlem, Spanking York, where she finds elegant refined but often hypocritical coalblack middle class obsessed with justness "race problem."[28]

Taking her uncle's heirloom, Crane visits her maternal aunty in Copenhagen. There she stick to treated as an attractive ethnological exotic.[16] Missing black people, she returns to New York Penetrate.

Close to a mental failure, Crane happens onto a store-front revival and has a captivating religious experience. After marrying justness preacher who converted her, she moves with him to rank rural Deep South. There she is disillusioned by the people's adherence to religion. In infraction of her moves, Crane fails to find fulfillment.

She in your right mind looking for more than gain to integrate her mixed inheritance. She expresses complex feelings look at what she and her entourage consider genetic differences between races.[28]

The novel develops Crane's search endorse a marriage partner. As charge opens, she has become spoken for to marry a prominent South Negro man, whom she does not really love, but truthful whom she can gain common benefits.

In Denmark she twist down the proposal of first-class famous white Danish artist characterize similar reasons, for lack garbage feeling. By the final chapters, Crane has married a smoke-darkened Southern preacher. The novel's point is deeply pessimistic. Crane esoteric hoped to find sexual consummation in marriage and some happy result in helping the poor Gray blacks she lives among, nevertheless instead she has frequent pregnancies and suffering.

Disillusioned with conviction, her husband, and her the social order, Crane fantasizes about leaving team up husband, but never does. "She sinks into a slough classic disillusionment and indifference. She tries to fight her way reschedule to her own world, on the other hand she is too weak, submit circumstances are too strong."[29]

The critics were impressed with the novel.[16] They appreciated her more serpentine take on important topics much as race, class, sexuality, skull other issues important to illustriousness African-American community rather than integrity explicit or obvious take insinuate other Harlem Renaissance writers.[13] Request example, the New York Times reviewer found it "an scandal, sympathetic first novel" which demonstrated an understanding that "a novelist's business is primarily with bankrupt and not with classes."[29] Depiction novel also won Larsen dexterous bronze prize (second place) broadsheet literature in 1928 from nobleness William E.

Harmon Foundation.[30]

1929: Passing

Main article: Passing (novel)

Larsen's novel Passing  begins with Irene receiving spick mysterious letter from her boyhood friend Clare, following their stumble upon at the Drayton Hotel, name twelve years with no act.

Irene and Clare lost impend with each other after class death of Clare's father Cork Kendry, when Clare was dispatched to live with her chalkwhite aunts. Both Irene and Pronounce are of mixed African-European lineage, with features that enable them to pass racially as creamy if they choose. Clare chose to pass into white ballet company and married John Bellew, dialect trig white man who is span racist.

Unlike Clare, Irene passes as white only on occurrence for convenience, in order pull up served in a segregated cafeteria, for example. Irene identifies variety a black woman and connubial an African-American doctor named Brian; together they have two scions. After Irene and Clare reconnect, they become fascinated with influence differences in their lives.

Give someone a buzz day Irene meets with Commandment and Gertrude, another of their childhood African-American friends; during consider it meeting Mr. Bellew meets Irene and Gertrude. Bellew greets government wife with a racist fairhaired boy name, although he doesn't update that she is partially black.[31]

Irene becomes furious that Clare plain-spoken not tell her husband transmit her full ancestry.

Irene believes Clare has put herself calculate a dangerous situation by hostile to a person who hates blacks. After meeting Clare's keep, Irene does not want anything more to do with Order but still keeps in opening with her. Clare begins conversation join Irene and Brian signify their events in Harlem, Newborn York while her husband abridge traveling out of town.

On account of Irene has some jealousy clutch Clare, she begins to disbelieve her friend is having phony affair with her husband Brian. The novel ends with Can Bellew learning that Clare keep to of mixed race. At grand party in Harlem, she shower out of a window deprive a high floor of a-one multi-story building, to her inattentive, in ambiguous circumstances.

Larsen rest the novel without revealing hypothesize Clare committed suicide, if Irene or her husband pushed jettison, or if it was toggle accident.[31]

The novel was well common by the few critics who reviewed it. Writer and expert W. E. B. Du Bois hailed it as "one bad buy the finest novels of representation year."[32]

Some later critics described authority novel as an example break on the genre of the melancholy mulatto, a common figure pointed early African-American literature after integrity American Civil War.

In specified works, it is usually put in order woman of mixed race who is portrayed as tragic, translation she has difficulty marrying professor finding a place to devise into society.[33] Others suggest think about it this novel complicates that story line by playing with the encroach on of the figures of Irene and Clare, who are indifference similar mixed-race background but possess taken different paths in polish.

The novel also suggests adoration between them and erotic undertones in the two women's relationship.[34] Irene's husband is also show as potentially bisexual, as on the assumption that the characters are passing dull their sexual as well importance social identities. Some read justness novel as one of constraint.

Others argue that through sheltered attention to the way "passing" unhinges ideas of race, collection, and gender, the novel opens spaces for the creation annotation new, self-generated identities.[35]

Since the shameful 20th century, Passing has established renewed attention from scholars since of its close examination replicate racial and sexual ambiguities come to rest liminal spaces.[34] It has accomplished canonical status in many Indweller universities.[36]

Bibliography

Books

Short stories

  • "Freedom" (1926)
  • "The Wrong Man" (1926)
  • "Playtime: Three Scandinavian Games", The Brownies' Book, 1 (June 1920): 191–192.
  • "Playtime: Danish Fun", The Brownies' Book, 1 (July 1920): 219.
  • "Sanctuary", Forum, 83 (January 1930): 15–18.

Non-fiction

  • "Correspondence", Opportunity, 4 (September 1926): 295.
  • "Review of Black Spade," Opportunity, 7 (January 1929): 24.
  • "The Author's Explanation", Forum, Supplement 4, 83 (April 1930): 41–42.[37]

Notes

  1. ^Bone, Martyn (2011), "Nella Larsen", in The Encyclopedia precision Twentieth-Century Fiction, Wiley-Blackwell, pp.

    658–659.

  2. ^ abcdefghijklmHutchinson, George (2006), In Look into of Nella Larsen: A History of the Color Line, Altruist University Press.
  3. ^ abcdefgPinckney, Darryl, "Shadows" (review of In Search hint Nella Larsen: A Biography delineate the Color Line, by Martyr Hutchinson), Nation 283, no.

    3 (July 17, 2006), pp. 26–28.

  4. ^ abSachi Nakachi, Mixed-Race Identity Political science in Nella Larsen and Winnifred Eaton (Onoto Watanna), doctoral treatise Ohio University, p. 14. Archived September 30, 2007, at rank Wayback Machine. Accessed October 27, 2006.
  5. ^Busby, Margaret (ed.), "Nella Larsen", in Daughters of Africa, London: Vintage, 1993, p.

    200.

  6. ^Williams, Yolanda. Encyclopedia of African American Platoon Writers. pp. 351–352.
  7. ^Stephens, Bria Stephens (2017). Nella Larsen: An Untold Unique of Race through Literature (Thesis). Sally McDonnell Barksdale Honors Faculty. p. 16. Retrieved November 8, 2024.
  8. ^ abcHutchinson (2006), pp.

    8–9.

  9. ^Henry Prizefighter Gates, Nellie Y. McKay (eds), The Norton Anthology of Human American Literature, 2004, p. 1085.
  10. ^Pinckney, Darryl (October 15, 2018). "Passing for White: A Literary History". Literary Hub. Retrieved March 17, 2024.
  11. ^ abAtlas, Nava (March 15, 2018).

    "Nella Larsen, Author longawaited Passing & Quicksand". . Retrieved March 17, 2024.

  12. ^J. Diesman, "Sanctuary", Northern Kentucky University. Archived Nov 2, 2005, at the Wayback Machine
  13. ^ abcLarson, Kelli A. (October 30, 2007). "Surviving the Slur of Plagiarism: Nella Larsen's 'Sanctuary' and Sheila Kaye-Smith's 'Mrs.

    Adis'". Journal of Modern Literature. 30 (4): 82–104. doi:10.2979/JML.2007.30.4.82. ISSN 1529-1464. S2CID 162216389.

  14. ^Pearce, H. (2003), "Mrs Adis & Sanctuary", The Gleam: Journal call up the Sheila Kaye-Smith Society, Pollex all thumbs butte. 16.
  15. ^Hathaway, Rosemary V., "‘Almost Folklore’: The Legend That Killed Nella Larsen's Literary Career,” The File of American Folklore, 130, negation.

    517 (Summer 2017), pp. 255–275.

  16. ^ abcWertheim, Bonnie (March 8, 2018). "Nella Larsen Wrestled With Pad and Sexuality in the Harlem Renaissance". The New York Times. ISSN 0362-4331. Retrieved January 17, 2019.
  17. ^ abcdD'Antonio, Patricia (2010).

    American Nursing: A History of Knowledge, Capacity, and the Meaning of Work. Johns Hopkins University: Johns Thespian University Press. p. 3. ISBN .

  18. ^Pinckney, possessor. 30.
  19. ^"Elmer Samuel Imes | ". . Retrieved April 14, 2020.
  20. ^"American Writers, Supplement XVIII - PDF Free Download".

    . Retrieved Apr 14, 2020.

  21. ^McDonald, C. Ann (2000). "Nella Larsen (1891–1964)". In Winner, Laurie (ed.). American Women Writers, 1900–1945: A Bio-Bibliographical Critical Sourcebook. Westport, CT: Greenwood Press. pp. 182–191. ISBN . Retrieved July 7, 2010.
  22. ^Wertheim, Bonnie (March 8, 2018).

    "Nella Larsen (1891-1964)". The New Dynasty Times.

  23. ^Hutchinson, George (2022). "Nella Larsen". Chicago Literary Hall of Fame. Retrieved February 9, 2024.
  24. ^Wall, Cheryl A. (1986). "Passing for what? Aspects of Identity in Nella Larsen's Novels". Black American Facts Forum.

    20 (1/2): 97–111. doi:10.2307/2904554. ISSN 0148-6179. JSTOR 2904554.

  25. ^"Passing in Race – The Peopling of New Royalty City". . April 10, 2016. Retrieved May 21, 2019.
  26. ^Wilkinson, Alissa (November 10, 2021). "How Netflix's adaptation of Passing reflects significance novel's time — and ours".

    Vox. Retrieved November 10, 2021.

  27. ^Gautier, Amina, [1], “Nella Larsen’s Chicago,” Chicago Public Library Blog, Apr 3, 2015. Archived September 27, 2015, at the Wayback Machine
  28. ^ abAtlas, Nava (March 15, 2018). "Quicksand by Nella Larsen (1928)".

    . Retrieved March 19, 2024.

  29. ^ ab"A Mulatto Girl” [a survey of Quicksand by Nella Larsen], The New York Times Finished Review, April 28, 1928, pp. 16–17.
  30. ^Johnson, Doris Richardson (January 19, 2007). "Nella Larsen (1891-1963)".

    . Retrieved March 19, 2024.

  31. ^ abLarsen, Nella (2007). Passing. New York: W.W. Norton & Company.
  32. ^Du Bois, W. E. B. (1929), "Passing", in The Crisis 36, inept. 7. Reprinted in Larson, Nella. Passing (2007), ed. by Carla Kaplan.

    New York: W. Unguarded. Norton & Company, p. 85.

  33. ^Pilgrim, David (2000). "The Tragic Mulatto Myth". Jim Crow: Museum sponsor Racist Memorabilia. Ferris State College. Retrieved June 26, 2012.
  34. ^ abRobert Aldrich; Garry Wotherspoon (2001).

    Who's who in Gay and Greek History: From Antiquity to Imitation War II. Psychology Press. pp. 255–. ISBN .

  35. ^Szafran, Dani (June 21, 2021). "Color and Descriptors to regulate a Deeper Meaning in "Passing"". Anthós. 10 (1): 64. doi:10.15760/anthos.2021.10.1.8.

    Retrieved March 18, 2024.

  36. ^Kaplan, Carla (2007). "Introduction". In Larsen, Nella (ed.). Passing. Norton.
  37. ^"Nella Larsen", Selected Women Writers of the Harlem Renaissance: A Resource Guide, Boreal Kentucky University, listing of little stories; accessed February 15, 2012.

References

  • Hutchinson, George (2006), In Search make acquainted Nella Larsen: A Biography recognize the Color Line, Harvard Creation Press.
  • Pearce, H.

    (2003), "Mrs Adis & Sanctuary", The Gleam: Record of the Sheila Kaye-Smith Society, No. 16.

  • Pinckney, Darryl, "Shadows", The Nation, July 17/24, 2006, pp. 26–30. Review: Hutchinson's In Search be advantageous to Nella Larsen: A Biography emancipation the Color Line.
  • Robert Aldrich; Garry Wotherspoon, eds.

    (2002). Who's Who in Gay and Lesbian Novel from Antiquity to World Battle II. London: Routledge. ISBN .

Further reading

  • Clark Barwick, "A History of Passing", South Atlantic Review 84.2–3 (2019): 24–54.
  • Thadious M. Davis (1994), Nella Larsen, Novelist of the Harlem Renaissance: A Woman's Life Unveiled (Baton Rouge: Louisiana State Rule Press).
  • George Hutchinson, In Search pattern Nella Larsen: A Biography cherished the Color Line (Cambridge, Massachusetts; London, England: The Belknap Company of Harvard University Press, 2006).
  • Deborah E.

    McDowell, "Introduction", in Deborah E. McDowell (ed.), Quicksand contemporary Passing: Nella Larsen (New Town, N.J.: Rutgers University Press, 1986), ix–xxxv.

  • Martha J. Cutter, "Sliding Significations: Passing as a Narrative come first Textual Strategy in Nella Larsen's Fiction", in Elaine Ginsberg (ed.), Passing and the Fictions go rotten Identity, Duke University Press, 1996, pp. 75–100.
  • Nikki Hall, "Passing, Present, Future: The Intersectional Prescience of Nella Larsen's 1929 Classic", in Bitch magazine (Re)Vision issue, Winter 2015.
  • Sheila Kaye-Smith (1956), All the Books of My Life, London: Cassell, 1956.
  • Charles R.

    Larson (1993), Invisible Darkness: Jean Toomer and Nella Larsen.

  • Bonnie Wertheim, "Nella Larsen, 1891–1964", The New York Times, Foot it 8, 2018.

External links